Thursday, January 23, 2020
Evita :: essays research papers
Evita Stereotyping is a folly that almost everyone indulges in whether they realise it or not. Of course many try to stop this by educating themselves to be knowledgeable about worldly affairs but one can only equip oneself with so much information in ones lifetime. Cofer talks about the stereotype that follow Latino women no matter where they go. On the other hand, Eva Peron (Evita), portrays how Argentinean women can rise up in life and defeat the stereotype they face. Both Cofer and Evita have conflicting views of how one should beat the stereotype that they face. Cofer feels that education is the best way a Latino woman can oust the stereotype of them being lower class citizens or as being easy. She realises that not every Latino woman has the same educational opportunities as she had and because of the majority of Latino women perpetuating the myth, the stereotype will go on. Many Latino women invite this stereotype to themselves as their behaviour and actions are of the result of their upbringing. Latino women think that it is normal to dress flashily or bare their skin. Their culture allows them to do so as they are protected by traditions and laws of a Spanish/Catholic system of morality. The main rule in their culture is that "You may look at my sister, but if you touch her I will kill you." This system has made Latino women more open and daring. Once they go out of their cultural system, they practice the same actions which often tends to be misinterpreted as being easy. Some Latino women have used this as a way to advance themselves onto higher positions in the world just like what Evita did. These women are not of the majority but almost all Latino women fall into the stereotype of being easy just because of what a few women has done. Evita is a typical example of how a woman can use her physical assets to gain higher positions in the world. Even though she is treated like a saint today, there is still a question of morality on how she has advanced herself. True she gave hope to the lower class but how she went about it is morally wrong. By treating her like a saint, it is almost saying that it is all right to use your body to advance yourself. This is what Cofer is against. She feels that women should prove themselves and get out of the stereotype by using education to advance themselves. Many Latino women fall into the term "sexual firebrand" (348)
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